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(December 17) What began two weeks ago with a fraudulent check cashed by a high Shavei Israel official in Manipur has ballooned into a potentially major financial scandal that is now under police investigation. The authorities in Manipur, says Inspector M. Daniel of the Churachandpur police, are looking into “allegations of forgery and impersonation” and “possible large-scale financial impropriety.” An eventual charge-sheet or criminal indictment, the Inspector says, is a likely possibility.


The “financial impropriety” involves nearly 8 million Indian rupees – slightly more than $100,000 – withdrawn from the B’nei Menashe Council’s account at the Churachandpur branch of the Bank of Baroda by persons apparently connected to Shavei Israel. The matter came to light when newly elected BMC officials examined the account’s “transaction sheets” -- the Indian term for bank statements -- for the years 2015-2020, provided by the bank at their request.

Tsvi Khaute

The bank statements were given to Ohaliav Haokip, the B’nei Menashe Council’s new General Secretary. Haokip was elected, along with the BMC’s new chairman Lalam Hangshing, in a closely contested vote held on November 5, in which he narrowly defeated a Shavei Israel-backed candidate. This was the first change in the BMC’s leadership since 2015, when Shavei’s Jerusalem-based Coordinator Tsvi Khaute saw to the election of two handpicked Shavei candidates, Avihu Singsit and Yitzhak Seimang Haokip, as the Council’s Chairman and General Secretary, while appointing himself their official “Advisor.” Khaute also sacked Yochanan Phaltual, Shavei’s previous Administrator in Manipur,and put Meital Singson in his place. Khaute and Singson are reported to have had a close relationship.


Meital Singson

One of the newly elected BMC’s leadership’s first acts, as reported in our Newsletter last week, was to ask Avihu Singsit and Seimang Haokip to hand over the organization’s records, which were not found in its office when the new leadership took possession of it. Singsit, who was ill, died before having a chance to comply. Seimang Haokip, after first claiming that he had no records and no knowledge of their whereabouts, finally produced a large batch of them.




A BMC Audit Book handed over by Yitzhak Seimang Haokip

“What Seimang handed over,” Ohaliav Haokip told our Newsletter, “included hundreds of pages of documents, including internal audit books, that we’re still going over. But strangely enough, there was nothing in them for the period 2015 - 20 and no bank statements at all. That’s why I went to the Bank of Baroda.”


The newly elected leadership’s suspicions had already been aroused, as reported by our Newsletter, by a November 30, 2020 check for 2,047 rupees written to “Self” and signed by Meital Singson. (Singson is now in Israel, having arrived among the 253 B’nei Menashe to land at Ben-Gurion Airport on December 15). “The sum was a small one,” says Ohaliav Haokip, “the equivalent of $28. It was all that was left in the account, which Meital proceeded to close that same day. But Meital was not a BMC official and had no authority to withdraw money from its account, much less to close it. Moreover, on the check she affixed a stamp to her name fraudulently identifying herself as the BMC’s finance secretary and added two co-signatories: a certain B. Suantak, falsely identified on the check as the BMC’s Chairman, and ex-Chairman Avihu Singsit, who had passed away two weeks previously!”

The forged check

Not even this forged check prepared Haokip and Hangshing for what they found in the Bank of Boroda statements. “When we examined the 2015-2020 transaction sheets,” Haokip relates, “we were flabbergasted. Over and over there were checks or withdrawals, frequently for large sums, made out to ‘Self.’ They amounted to at least fifty percent of the money debited to the account in these years.”


When the exact figures were tabulated, fifty percent proved to be an underestimate. Of 119 checks written during the period in question, 86 were made out to “Self.” And of a total of 7.722 million rupees dispensed from the account in these years, 4.674,million were debited to “Self.” In addition, the bank statements show a check for 160,000 rupees written on October 9, 2020, and made out to “Meital Singson.”


Check for 160,000 rupees written to herself by Meital Singson in September 2020

Transaction sheets for March - September 2020. "SELF" checks and their amount are circled

Check for 160,000 rupees written to herself by Meital Singson in September 2020


Could this sum drawn from the B’nei Menashe Council’s account – over $60,000 – have been spent on BMC affairs? “That’s impossible,” says Yitzhak Thangjom, Degel Menashe’s Projects Manager, who has been in close contact with the BMC.’s new leaders. “In the first place, if the money had been spent on services for the B’nei Menashe community in Manipur, you would have expected the checks to have been written to the service’s providers. Checks written to ‘Self” are typically used to transfer money from one of someone’s accountsto another. And secondly, no one in the B’nei Menashe community remembers or is aware of any projects carried out by the BMC in the years in question that would have cost even a small fraction of the sum we’re talking about. The BMC was all but moribund in those years and did almost nothing at all.”


Moreover, according to Thangjom, the slightly less than 3 million rupees in checks written to outside sources are also highly suspicious. “Some of this amount,” he says, “may have been for real expenses, such as 1.6 million rupees – nearly $22,000 -- made out to two travel agencies, the Paradise Tour Company and Moses Travel and Tours. But this, too, could only have done for private trips, since no one was doing that kind of traveling for the BMC, and there are also large sums made out to individuals whose identity is unknown and who do not seem to have provided anything in return. Eight checks totaling 720,000 rupees, for instance, were made out to a R. Lalrinsanga and another three checks totaling 212,000 rupees to a David Lalrinawma. No one knows who these people are.”

Checks written to R.Lalrinsanga, one for 350,000 rupees


To whom did all the “Self” money go? “That’s up to the police to find out,” Oholiav Haokip says. “Now that the case is in their hands, the Bank of Baroda won’t provide us with more information. We don’t know who wrote all those ‘Self’ checks. The fact that Meital Singson wrote one of them, the fraudulent check of November 30, makes her a prima facie suspect, but she was unlikely to have been acting entirely on her own.”


In his initial complaint to the Manipur police, Haokip listed three possible accomplices of Meital’s: Tsvi Khaute; Sehjalal Kipgen, Meital’s replacement as Shavei Israel’s Adminstrator in Manipur; and the B. Suantak who signed the November 30 check. The latter has been revealed to be Benzion Suantak, a pro-Shavei member of the Beith Hallel congregation of the Churachandpur neighborhood of Mualkoi. In a December 8 Facebook posting, reacting to rumors already making the rounds that Shavei Israel operatives had stolen funds from the BMC account, Suantak wrote, without explaining why his signature and false attribution were on a BMC check:


“The Shavei Israel organization is not a registered body in India, which is why it cannot have an Indian bank account. In 2004, an attempt was made to register [it as such a body], but it was suggested by the leaders of the BMC that, instead of wasting money on registration, an account be opened in the BMC’s name to be operated by them [Shavei]. This was, it was said, an unwritten understanding between Shavei and the BMC.”


Benzion Suantak's Facebook statement

According to Suantak, in other words, Shavei Israel had been using the BMC’s Bank of Baroda account as a front for its financial activities since 2004. What these activities consisted of in the years 2004-15 is at present unknown. That they have, since 2015, involved large-scale misappropriation of funds seems certain.


Nor is where these funds went the only mystery. Where they came from is another. One hundred thousand dollars is a large sum not only in India, where a dollar must be multiplied tenfold to equal its value in purchasing power. How did this amount end up in the account of the B’nei Menashe Council, a small, inactive organization in a remote part of the world with no expenditures to speak of? About this more remains to be said.



(December 17) Just in time for a Hanukkah gift, the Jewish Federation of New Mexico has awarded Degel Menashe with grants for its activities in four different areas. The awards, announced by Federation Executive Director Rob Lennick, were announced at a Federation board meeting in Albuquerque held on December 9.


Although New Mexico has a small Jewish population of approximately 25,000, its community has been a disproportionately generous one. In 2019-2020, it dispensed $325,00 in grant money to a wide variety of Jewish organizations and causes, and its willingness to continue its financial support for Degel Menashe in a year of pandemic in which there is so much need everywhere is a sign of its deep commitment to the B’nei Menashe community.


The grants, totaling $8,700, were given for Degel Menashe’s B’nei Menashe Music Heritage Project, for an Academic and Vocational Counseling Project in Israel, for development of our Website, and for a program of subsidizing Middle and High School Education for B’nei Menashe children in Manipur. We thank the Jewish Federation of New Mexico and assure it that we will use the money well.

(December 10) Joy, sorrow, hope, and anger mingled in the B’nei Menashe communities of Mizoram and Manipur this week as some 250 of their members left for Israel under an unprecedented cloak of secrecy.


The secrecy, more befitting a military operation than a journey from one open society to another, was striking. Up to the moment of leaving, the immigrants to Israel were instructed by Shavei Israel, the Jerusalem-based organization in charge of their Aliyah, not to reveal to anyone the details of their departure or their trip – most of which were apparently kept from them, too.

Demsat Yosef Haokip

“In the past,” our Newsletter was told by Demsat Yosef Haokip, former vice-chairman of the Beit Shalom synagogue of Churachandpur, “each time a group was selected for Aliyah, it was an occasion for rejoicing. The community would always throw a big farewell party for those leaving. Festive meals were organized by the whole congregation. This time it’s been different. We’ve heard that the group will be flying from Manipur to New Delhi on December 10 and to Israel on the 15th , but beyond that we know nothing. There haven’t even been any private celebrations. I know of only one case in which some guests were invited to a farewell meal, and even then they were restricted to a few relatives.”


No one is sure why the current Aliyah has been conducted in such a hush-hush manner. One theory is that Shavei Israel feared criticism being voiced by B’nei Menashe who were not put on the current Aliyah list and are no longer afraid to express their resentment as they would have been in the past. “People have been frustrated for a long time,” said Nechemiah Lhouvum, a B’nei Menashe Council adviser. “It’s been a dictatorial system in which Shavei decided whom to take to Israel and whom not. It abused Aliyah to control us. Everyone knew it but nobody talked about it. Now that there is hope because of Degel Menashe and the new B’nei Menashe Council, the fear of Shavei is subsiding. Shavei knows that people have a lot of questions, and it doesn’t want to give them an opportunity to raise them in public.”

Nehemiah Lhouvum

Ovadia Touthang of Churachandpur agreed. “There is a lot of anger at Shavei in the community,” he told our Newsletter. “People are calling for fair play. Shavei knows that if this is allowed to spread, its days are over.”


The feeling that there has not been fair play is widespread. “Of course, I feel happy for those who are going,” said Demsat Yosef Haokip. “I’m just wondering when my turn will come. I’ve been with the B’nei Menashe since 1992. I’ve seen many people who joined the community long after me depart for Israel. No one can tell me why they’ve been chosen and I haven’t been. The whole system has to be changed.”


In Mizoram, too, hard questions are being asked. Leah Renthlei, a 50 year-old widow who lives in Aizawl with her 26-year-old son and two daughters, aged 24 and 18, is one of those asking them. “In 2016,” she relates, “we were called for an Aliyah interview by Shavei Israel. We passed the first two stages and were then told by our interviewer in the third stage, a rabbi from Israel whom we had to speak to through a translator, that we had failed. No explanation was given us of why we had and no chance to try again. I feel that there has to be a better way of doing things. But we can’t criticize Shavei. If we do, the consequences can be unpleasant.”


“There’s always a feeling of hope when someone leaves for Israel,” Leah Renthlei continued. “Everyone thinks: maybe my turn will come next. But even when your turn comes, it’s not always a happy occasion. Take my sister Shalom, who is leaving for Israel today with her 24-year-old son but has had to leave a daughter behind. They also were invited for the 2016 interviews, and she and her son made it through all three stages. But one daughter, who later died, was sick at home with tuberculosis and the other one had to look after her that day and missed the interview. The family begged Shavei to set another date for her, but it refused. Now, they have had to leave her behind. What should have been a joyous moment for them has turned out to be a very sad one.”


Just as sad is the case of another Aizawl resident, 26-year-old Yo’el Lalmalsawmna Chhakchhuak. Yo’el also passed the 2016 interviews, and subsequently married a woman from the B’nei Menashe community. He and his wife Dana have two children, 3-year-old Yosef and 8-month-old Yonah. Yet when in November Shavei published its list of those chosen for Aliyah, Dana was not on it. “I asked Shavei officials why she wasn’t,” Yo’el relates, “and was told that she hadn’t been interviewed. ‘What am I supposed to do now?’ I asked them. ‘Divorce her!’ they said. ‘Take my children to Israel and leave their mother in Mizoram?’ I asked. ‘Yes,’ they said. ‘Maybe sometime in the future she can be interviewed and selected for Aliyah and then you can marry her again.’”

Yoel Lalmalsawmna Chhakchhuak, his wife Dana, and their two children

Yo’el declined the offer and chose to remain with Dana in Mizoram. His unmarried brother Mawizuola, who was also on the list, announced that he will stick by his brother’s side and not go, either. The two now face a difficult economic situation. The owners of a taxi business, they closed it and sold their vehicles in preparation for their Aliyah and will now have to start all over.


The brothers’ parents, on the other hand, having been chosen by Shavei for Aliyah too, decided to part with their sons and leave for Israel. “I know the family well,” another Aizawl resident, Elisheva Khiangte, told our Newsletter. “The parents left with a heavy heart. Their grief would have suited a funeral better. I feel bad for them. But Shavei Israel has told us not to despair, because it says there will be another Aliyah after Passover.”

Olim in Aizawl wait to board bus for airport.

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