top of page
Search

(July 28) Gefen Publishing House of Jerusalem has set September 15 as the official publication date of Lives of the Children of Manasia, a book of oral history interviews with elder members of the B’nei Menashe community in Israel. The event will be celebrated by a launching at the Indian Cultural Center in Tel Aviv, jointly sponsored by the Indian embassy and Degel Menashe, whose project the book is.


The twelve interviews in Lives of the Children of Manasia were conducted in the Kuki and Mizo languages by Yitzhak Thangjom and translated by him into English, after which they were edited by Hillel Halkin, who also wrote an introduction and afterword to them. In addition, the book contains a glossary explaining words, terms, and concepts unfamiliar to English readers, and a set of maps placing locations and events in their geographical context.


“This book’s publication culminates five years of work,” Halkin told our newsletter. “About half of it involved conducting the interviews and half the editorial and publishing processes. In the first stage, Yitzhak held many times the number of interviews that appear in the book. We chose for publication those that were the most interesting, both as personal narratives and as accounts of the genesis and development of the B’nei Menashe movement in northeast India. The interviews not published will go into an archives that will be made available to the public.


”This is an important book,” Halkin says, “first and foremost for the B’nei Menashe themselves. It tells their story as it has never been told before. This is a story that has been surrounded by myths and misinformation in regard to both the more distant and the more immediate past. Until now it has been told by others, often with an ax to grind, rather than by those who set it in motion and witnessed its seminal years. Many of the twelve interviewees in the book were among the founding fathers and mothers of Judaism in northeast India. Their involvement with it goes back in some cases to its inception in the early 1970s. All their memories of this and later periods would have gone to the grave with them if Degel Menashe had not made the effort to record them and issue them as a book.”


Halkin thinks that Lives of the Children of Manasia will also attract many readers in the general, non-B’nei Menashe community. “The interviewees’ stories are fascinating in themselves,” he says, “and tell us things about Judaism and its attractions that we need to know. The fact that thousands of people in a remote region of the world should want to live as Jews and struggle to do so, even though they had never seen a real Jew in their lives when they started on their path, is not something to be taken for granted. It’s a unique chapter in Jewish history. And if you add to this the fact that, as my afterword explains and as many of the interviews help to corroborate, there may be a kernel of historical truth in the claim that the Kuki-Mizo people, from which the B’nei Menashe hail, has a historical connection to the biblical tribe of Menashe, you get a truly remarkable story.”


Halkin hopes the book will soon be translated into Hebrew. “This would,” he says, “enable many young B’nei Menashe in Israel who do not read English to learn about their origins and history, let alone Israelis who are drawn to the subject. And perhaps we should think of Kuki and Mizo editions as well. I suspect that audience for this book may be larger than it might appear to be at first glance.”


ree
Oral History participants. Top row: Natan Mangsat Kipgen, T. Aviel Hangshing, Ruth Binyamin, Gideon Rei and Elitsur Haokip, Miriam Nemboi Gangte. Bottom Row: Rabbi Shlomo Gangte, Kap Joseph, Yossi Hualngo, Shaul Lhanghal, Dvorah Israel, with her husband Shmuel and Isaac Thangjom with his wife, Jessica.


(July 21) In a July 20 letter sent to Advocate Ron Dror of the law firm of Dror, Menchel, and Weinstein by Michal Shitrit-Revel, the legal advisor of the Ministry of Aliyah and Absorption, the Ministry has denied having any present ties with Shavei Israel. (The Hebrew term used, hitkashrut, has the sense of an operative agreement.) The letter came in reply to a July 3 letter from the law firm to Minister Pnina Tamano-Shata demanding of her, in the name of 14 senior members of the B’nei Menashe community in Israel, to cut all ties with Shavei because of its behavior.


“As of today,” Ms. Shitrit-Revel wrote, “the Ministry of Aliyah and Absorption has no tie [hitkashrut] with Shavei Israel. Over the years, when government decisions were made to bring groups of B’nei Menashe [to Israel], our Ministry entered into agreements [hitkasher] with this NGO on an ad hoc basis. Such ties ended some time ago [histaymu zeh mikvar].”


In short, the Ministry argued, it is pointless to ask it to cut its ties with Shavei because none exist. The last two operative agreements between it and Shavei, said the letter, were signed in October 2020 and May 2021, since when there have been no others. Moreover, in the 2021 agreement “the Jewish Agency was, for the first time, made an integral part of matters with the intention of turning over to it the handling of future groups [of B’nei Menashe], if and when government decisions regarding them are made.”


At the moment, stated the Ministry’s letter, no such decisions have been taken and there are no immediate plans for bringing new groups of B’nei Menashe olim. “Furthermore,” Shitrit-Revel continued, “once such plans are formulated and approved, the Ministry has no obligation to enter into an operative agreement in the matter [eyno nidrash l’hitkashrut banosey] with any particular third party. Should the Jewish Agency decline to deal with future groups of B’nei Menashe; and should, as authorized by government decisions, the task of bringing them fall to the Ministry, it will review the bodies capable of supplying such a service and ask for bids [yekayem halikh rekhesh] as required by law.”

In plain English:

1. The repeated claims made by Shavei Israel that a new Aliyah of B’nei Menashe is in the offing and that Shavei has once again been given responsibility for it are false;

2. The Ministry hopes that in the future Shavei Israel will be replaced by the Jewish Agency in everything having to do with B’nei Menashe Aliyah;

3. If the Agency, for whatever reason, chooses not to assume such a role, this will not necessarily revert to Shavei. A tender will be issued, open to all organizations deeming themselves qualified to perform part or all of the job of bringing B’nei Menashe to Israel.


Shavei Israel’s monopoly on the B’nei Menashe’s Aliyah has clearly ended. Nor, following the Ministry’s historic letter, is there any chance of its ever being restored.



ree
The conclusion of the Ministry’s letter. On point no.7, second line reads, "The Ministry of Aliya and Absorption has nothing to do with the Shavei Israel N.G.O.




(July 14) After a tentative start repeatedly interrupted by Covid closures, problems of location, and the disruptive efforts of Shavei Israel, Churachandpur’s Rabbi Eliyahu Avichail Memorial Hebrew School reopened at a new site this week with an enlarged staff and a greatly increased enrollment. One-hundred-and-twelve children, adolescents, and adults have registered for classes, several times the size of the previous student body.

ree
The new school building being inaugurated

The school’s premises are in a newly constructed and still unfinished building in the Phaijang neighborhood. This is a brisk ten-minute walk from the school’s previous location in Beit Shalom Synagogue, the city’s largest place of Jewish worship, near which much of the local B’nei Menashe community lives.

Each of the structure’s three 15-by-15-foot classrooms is equipped with ten long wooden desks, each seating four students. Roofed and walled with corrugated tin sheets, the rooms still lack ceilings, flooring, and electricity, but so great was the enthusiasm generated by news of the school’s reopening that it was decided not to wait for their completion.


Funded by the B’nei Menashe Council with the help of a grant from Degel Menashe, the Avichail School hopes to develop a full-scale program offering all-day education to the young, and night-school classes for adults, in a wide range of subjects. In its present running-in stage, explains its principal, Rivka Chongboi Dimngel, its curriculum will consist mainly of religious studies in Bible and Jewish observance, supplemented by courses in spoken English and mathematics. The Jewish side of the curriculum will be taught by two knowledgeable members of the community, Shimon Thomsong and Gideon Lhouvum, while Dimngel herself, who holds a B.A. degree in Sociology, will be the English instructor and math will be the province of Ohaliav Haokip, who is currently completing his requirements for MCA, Masters of Computer Applications.

ree
Rivka Dimngel.

The students, Dimngel says, will be divided into three age groups, children, adolescents, and adults each of which will meet separately and sometimes together .

The aim, Dimgnel told our Newsletter, is to build a curriculum that will, on its non-Jewish side, conform to that of the Manipur school system. “Many of our younger students,” she points out, “have dropped out of this system due to economic or other difficulties, and we hope to provide them, free of cost, with the education they have been missing. We’ll go through a trial-and-error period. We’ll keep trying to improve and adjust to challenges as they arise, improvising as we go along. We’re still in need of equipment, such as computers, projectors, and a power back-up system, because electric failures are common in Manipur. And we hope to reach out in the future to B’nei Menashe communities elsewhere in Manipur, too. We intend to serve the community to the best of our ability with the tools we have at our disposal.''

ree
Affixing the mezuzah.

The Avichail School’s formal inauguration took place on July 4, when a crowd of close to 100 people gathered to witness Shimon Thomsong affix a mezuzah to the new building’s doorpost. Donated by Machir Sitlhou in the name of the B’nei Menashe Youth Organization, it was crafted by Yonah Mangboi Lhouvum. Other community members chipped in with benches, walls fans, whiteboards, and a cash contribution raised by the newly formed B’nei Menashe Mothers’ Association.

ree
Hand-crafted by Yonah Lhouvum.

The two-hour ceremony was launched with an opening prayer by the former vice-chairman of Beit Shalom, Rafael Hangshing. “We are blessed,” he said, “to be present at such a landmark event for our community. Let us thank God for this initiative and for the children it will serve, who are our future.” The B’nei Menashe Council was represented by its own vice-chairman, Nechemiah Haokip, who expressed his joy and excitement. “This is the first school of its kind ever to be established in our community,” he told the audience. “Let us hope it will provide us with the Jewish education we have been woefully lacking until now. Something like this should have happened long ago.”



ree
Classroom scenes.





SHARE YOUR STORY. SEND US A LETTER.

CONTACT US

Isaac Thangjom, Project Director

degelmenashe@gmail.com

CONNECT WITH US
  • YouTube
  • facebook (1)
SUBSCRIBE

© 2020 DEGEL MENASHE

bottom of page