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This is the second of a series on young B’nei Menashe who have gotten ahead in life in life in Israel.


(June 1) When Levana Chongloi says over the telephone from her Tel Aviv apartment, “I’m an integration engineer with Splitit. I help merchants onto a platform and decide with them what payment gateway to use,” she seems not to doubt that you‘ll understand what she does for a living. She’s nice about it, though. When you tell her that it’s a bit over your head, she patiently tries again. She’s explained it to Google, she’s explained in to Samsung, she’s explained it to other customers of Splitit, and she doesn’t mind explaining it to you.


That’s a long way from Kangpokpi, the town in northern Manipur with a population of less than 10,000 in whose B’nei Menashe community Levana grew up. It’s not such a short way from Ma’alot, either, the town in the northern Galilee in which, then 23 years old, she was settled with her parents after arriving in Israel with a group of B’nei Menashe immigrants in 2014.


At first, Levana says, she felt overwhelmed by Ma’alot. “Everything was so big and fast,” she recalls. “In Manipur everyone owned their own house, they didn’t live in apartments. The pace was much slower. No one was in a rush. In Israel, everyone seemed to be on the move. Everyone was trying to get somewhere.”

Levana wanted to get somewhere too, so after less than two years in Ma’a lot, she left it for the Tel Aviv area. “When I left,” she relates, “Ma’alot’s B’nei Menashe disapproved of me. We’re a very conservative community. Single young women don’t just get up and move to the big city by themselves.”


We asked what made her do it.


“I suppose part of Israel had already gotten into me,” she answered. “I wanted to have a life and career of my own, and that wasn’t something I could do in Ma’alot. Luckily, my parents were supportive. And I had a B’nei Menashe friend, Rivka Manlun, who felt the same way. We both left for the Tel Aviv area together. Housing in Tel Aviv itself was more than I could afford, so I began by renting a place in the suburbs, in Kiryat Ono.”


Levana didn’t just have an independent spirit. She also had two B.A. degrees from Manipur, one in computer science and one in anthropology. “Actually, I was more interested in anthropology,” she says. “At the time, I thought there might be some way of combining them both, though don’t ask me how. But I soon realized that without a Ph.D. and a good knowledge of Hebrew, there wasn’t much I could do with anthropology. There were lots of computer jobs in hi-tech.”


Levana’s Hebrew, she admits, still isn’t as good as her excellent English, the language in which she studied in Manipur and spoke to us. English also helped her to find her first job, which she landed by answering an online ad for a company called Soft Solutions that did an international business in commercial computer applications. From there she went on to Splitit, an Israeli start-up specializing in credit and debit card payment systems that has also branched out globally. “I work together with a R& D team and a sales team,“ Levana explained. “One of them develops the product, one of them sells it, and I teach the customer how to use it. We have clients all over the world –Japan, England, Singapore, everywhere. Mostly I work with them by email, although if there’s a special problem, we have Zoom sessions. That can mean irregular hours, but I try on the whole to stop by 8 p.m., so that I can have the evenings for myself.”

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Levana at Switzerland on a holiday.

Working alongside Israelis has been an educational experience for her. “They can be very direct and even aggressive,” she says. “They don’t beat around the bush. They’re always trying to move on, to look for the next thing. That’s difficult to get used to for an Asian like myself, who comes from a very different kind culture. I’ve learned a lot from the Israeli way of doing things – especially, that when you want something, you have to go out and make it happen, because it’s not going just to come to you. In the world I was brought up in, you weren’t supposed to have your own opinions or ambitions. What mattered was the group. You were expected to conform to it. Israel had taught me to think for myself. Asians are more conformist, but also more attentive to each other, more concerned with what those around them are feeling and thinking.”


Levana’s own friends are mixed: she has an Israeli circle and an Asian circle, both drawn mostly from the hi-tech world. Is she a different person in each? “Not really,” she says. “I’m the same me. But that me has become Israelified. I’ve learned to assert myself. I’ve tried to incorporate the good side of being Israeli without the bad side, which can result in rudeness and insensitivity.”


Although Levana says she has never experienced racism in the work place, she has more than once encountered it in the Israeli street. “It’s been harmless but annoying,” she says. “I might be walking down the street, for example, and a car will pull up and someone will stick their head out the window and ask me, ‘How much do you charge for housecleaning?’ People think every Asian does some kind of menial work. I try not to take it personally. My Israeli friends are often curious about my background, but I feel totally accepted by them.”

Not many B’nei Menashe have integrated into Israeli life as quickly and successfully as Levana has. Does she still, we asked, feel part of the B’nei Menashe community?

“Absolutely,” she says. “Our culture and tradition are part of me. It’s important to me to preserve them. I have an Israeli boyfriend, a non-B’nei Menashe, but if we marry and have children, I’ll speak our Kuki language to them. That’s partly because I’ll want them to be able to communicate with their grandparents, my father and mother, whose Hebrew will always be limited. But it will also be for the sake of their own selves. I’ll want them to be Israeli but I’ll want them to be B’nei Menashe, too. There has be a balance in which you keep trying to go beyond yourself but keep coming back to yourself. Who you are will never go away.”

(May 19) ORT India, a branch of World ORT, international Jewry’s largest non-governmental vocational training organization, has agreed to enter into a partnership with Aizawl’s new Eliyahu Avichail School. Named for the late Israeli rabbi who brought normative Orthodox Judaism to Northeast India, the school, which is supported financially by the B’nei Menashe Council and Degel Menashe and is affiliated with a similarly named school in Churachandpur, opened recently under the direction of Aizawl educator Asaf Renthlei. Renthlei holds an M.A. degree in sociology from New Delhi’s Jawarhalal Nehru University and is currently enrolled in a doctoral program at the prestigious Indian Institute of Technology.


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Asaf Renthlei.

The agreement concludes months of talks between the school and ORT officials in Mumbai. “Basically,” Renthei told our Newsletter, “our plan is to develop, with ORT’s help, a vocational training program in addition to the Jewish studies program that we already have. We’ll start with computers, and hopefully branch out as we grow into other areas, such as mechanics, carpentry, plumbing, and so forth. The idea is both to prepare younger students for careers in Israel and to help them find gainful employment while still in Mizoram.” A major problem with many B’nei Menashe immigrants to Israel, Renthlei pointed out, is that they arrive there past school age without professional skills and so end up in low-paying jobs in factories or the services.



According to Renthlei, ORT will bear the financial costs of the computer education track while the Jewish track will continue to be the responsibility of the B’nei Menashe Council and Degel Menashe. The ORT-backed program will begin with a Course on Computer Concepts that will follow Indian government guidelines and equip students with a command of word processing and of power point and spreadsheet usage. Culminating in government certification, it will give its graduates skills needed for the job market.


The course will consist of four months of five weekly hours of study, consisting of two weekday evenings of theory and an intensive practical workshop on Sundays. Its first class, Renthlei says, is already oversubscribed, with 16 applicants for ten places, but with three such rounds in the course of a year, it will be possible to accommodate up to 30 students.

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A Jewish studies class.

At the same time, Aizawl’s Avichail School will continue with its program of Jewish studies, which includes Bible, Jewish law, prayer, and ritual, Jewish and Israeli history, and elementary Hebrew. The school, Renthlei told our Newsletter, is now looking for permanent quarters while meeting for the time being in private homes. Unlike the computer program, which will be geared to younger people, the Jewish studies program is open to all ages. Although Renthlei concedes that such an approach is problematic, since the older students tend to be less intellectually flexible and sometimes slow down the pace of the lessons, he believes that the benefits outweigh the drawbacks. Because the B’nei Menashe, he says, have almost always joined Judaism as families rather than as isolated individuals, it makes sense for their instruction in Judaism to take place on a multi-generational basis.


Asked by our Newsletter about its agreement with the Aizawl school, ORT officials in Mumbai confirmed its existence while preferring not to discuss details until a formal contract is drawn up. ORT was initially wary about getting involved with B;’nei Menashe education because of a bad experience in the early 2000s, when it opened computer courses in Churachandpur that had to be terminated after Shavei Israel, the Jerusalem-based NGO in charge of B’nei Menashe Aliyah, took control of the community’s administration. One of Shavei’s first acts was to order ORT to pack up and leave, presumably because it did not want to share what it considered its exclusive territory with another Jewish organization.


“We spent a long time negotiating with the Eliyahu Avhichail School in Aizawl,” says an ORT official in Mumbai, “because we had been burned once and wanted to make sure it did not happen again. We’re satisfied now that it won’t and hope to formalize our agreement in the near future.”




B’nei Menashe marksman Avi Hangshing has come in first in the annual Israel Independence Day shooting competition held earlier this month by the Israel Pistol Shooting Club. Pitted against 250 rivals in a cross-category contest that scored participants for their speed and accuracy, Hangshing finished with an unbeatable 100 percent score.


Hangshing, who came to Israel from Manipur with his parents in the year 2000, was a 2020 Degel Menashe scholarship winner, one of the few recipients in the award’s history in a non-academic field. The grant, given him to practice and improve his marksmanship, was clearly money well-spent.

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Avi’s first place certificate.





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