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(May 19) Thursday night’s ceasefire agreement between Israel and Hamas came too late for our Newsletter to ask any members of Israel’s B’nei Menashe community about it, but to judge from earlier conversations, it wasn’t what they wanted. Don’t give an inch to either Hamas or Israeli Arab rioters: such was the sentiment we heard this week.

Yaacov Tuboi

North or south, whether living close to Hamas rockets or far from them, in mixed towns or all-Jewish ones, the refrain was trhe same. Seventy-one-year old Yaacov Tuboi of Sderot could expressed it when he said, “Our government has been too soft on Hamas. Enough! This time we have to fight until we finish them. It’s discouraging to think that the government might agree to a premature ceasefire under government pressure. Hamas will just use the respite it’s given to restock its rockets and become even deadlier. We mustn’t allow this to happen again.”


Sderot’s population, which includes some 70 B’nei Menashe families, has come in for heavy shelling in the current rounding of fighting, just as it has in the past. “It’s unnerving,” Tuboi said. “We’re always on the alert, ready to run to the nearest shelter within seconds.”


Yoel Misao, 54, of the southern town of village of Nitzan not far from Sderot, said he was lucky to have a shelter in his own house. Still, said Misao, “this time the rockets gave us a good battering. We’ve been hearing ten sirens or more every day. We haven’t had a good night’s sleep for days, even though we’ve become so numb that we’ve lost our sense of fear.” Nevertheless, he went on, “I’m all for the government’s decision not to agree to a ceasefire that will let Hamas off too easily again. It has to be made to pay an unaffordable price for all this.”


Maor Lotzem

Maor Lotzem, 37, lives in Kiryat Arba in the Judean hills, which though within range of Hamas missiles was not targeted, perhaps because it is on the outskirts of the large Arab city of Hebron. “We haven’t even heard a siren,” he told our Newsletter. “We’ve busy, as usual, with our jobs and families.” Lotzem, too, however, thought that Israel’s government should take as strong a stand as possible with Hamas. “I was happy to hear that it turned down a ceasefire,” he declared. “Israel should destroy as much of Hamas’ arsenal as possible, Hamas should never be allowed to threaten us again.”



Gershom Mate, 28, of Acre, also thought that Hamas could only be subdued by force. “Peace with Hamas simply isn’t possible,” he stated..

Gershom Mate

Mate lives in the mixed seaside city of Acre, north of Haifa, which has seen extensive Arab rioting, attacks on Jews, and looting and vandalizing of Jewish property. “Fortunately,” he told us, ”my own photography shop wasn’t touched, because the disturbances were all in Acre’s old walled city and I live in the new part of town. But it’s been a terrible situation. First a year of Corona and then this!” The one bright spot in the disturbances, Mate said, was that most of the rioters arrested by police were non-locals. “Relations between Jews and Arabs in Acre have been good,” he says. “I think the unrest has been caused by outside elements.”


Ethnic conflict is not something new to the B’nei Menashe, especially not to those who come from Manipur, a state riven by rivalries and violence between the different parts of its population for as long as anyone can remember. “This is the first time, though, that I’ve seen anything similar break out in Israel,” said Yaacov Tuboi. “It happened because the Arabs have

perceived us Jews as being weak. I’m not saying we should behave like them. We have five or six Arab families living here in Sderot, and nobody bothers them and nobody will. Just think of what would have happened had the situation been reversed! But our tolerance is seen as timidity. That’s where the problem lies.”


Yoel Misao, too, thought “the recent rioting was unprecedented. I never thought it could happen here. It shouldn’t have been permitted to happen.” Misao agreed with Gershom Mate that outside instigation was involved. “None of this would have taken place without it,” he said.


For Maor Lotzem, the riots called for self-examination. “Maybe it’s time to look more carefully at ourselves,” he told our Newsletter. “We need to be stronger in our faith.”

Isaac Thangjom

On the whole, B’nei Menashe reactions to the past week’s violence reflect the views of a community that leans heavily to the Right politically. “This partly has to do with its background in Northeast India,” says Isaac Thangjom, Degel Menashe’s executive director. “We come from a heavily ethnicized society. In Manipur, for instance, where I’m from, it’s one group against another: Kukis against Nagas, Nagas against Meiteis, and so on. If you’re a Kuki, as all the B’nei Menashe from Manipur are, the Kukis come first. There’s no sense of a society in which everyone needs to be treated fairly and no group should be given an advantage over another. The understanding is that someone will always have the advantage – and you want that to be you. In the old days, a Kuki chief could make peace with his enemies, but he only made it after he vanquished them. We’ve brought that attitude with us to Israel. That’s why endless ceasefires with Hamas make no sense to us.”


(May 11) For the first time since B’nei Menashe began coming to Israel in the early 1990s, The Jewish Agency will join in bringing them, it was announced in Jerusalem this week. Since 2007, B’nei Menashe Aliyah has been the exclusive domain of the private Jerusalem-based organization Shavei Israel. This will no longer be the case.


The development represents a victory for Degel Menashe, which has campaigned for a new approach to B’nei Menashe immigration with both The Agency and The Ministry of Immigration and Absorption. As reported by our Newsletter at the time, a January 11 meeting between Degel Menashe representatives and high officials of The Agency, including its chairman Isaac Herzog, helped pave the way for the change.


Five-hundred-forty-eight immigrants, it was also announced, will be in the next contingent of B’nei Menashe to arrive. This number comes from a list of 722 candidates for Aliyah, drawn up by Shavei Israel in 2016, 252 of whom reached Israel last December. All future lists, Degel Menashe has been assured by reliable sources in The Jewish Agency, will be compiled with The Agency’s full participation and under its oversight.


The 548 olim, our Newsletter has learned, will be divided into two groups, the second to follow upon the first’s completion of its conversion process. Unlike the past, in which Shavei Israel footed most or all of the bill for the airfare of B’nei Menashe olim, the bulk of the costs will be paid for this time by the The Jewish Agency. Shavei Israel is said to be in financial straits and unable to shoulder the burden as once it did.


Following their conversion, the new group of immigrants will reportedly be housed in Nof ha-Galil (formerly Upper Nazareth), where the 252 who preceded them now reside.

(May 11) For the first time in its history, the B’nei Menashe community of Manipur had its own school…for half a week. Then the flare-up of Covid19, which has been taking a savage toll all over India, led to a statewide lockdown and the school was forced to shut down.


“We’ll reopen as soon as the lockdown is over,” says the school’s director Ohaliav Haokip, General Secretary of Manipur’s B’nei Menashe Council, which is sponsoring the new school. “We have 56 students already registered, although we started with only 14. This was because we had planned – and still plan – to use the facilities of the Beit Shalom synagogue in Churachandpur, and even before the total lockdown, there was a ban on gatherings in all places of public worship. This forced us to start in a private home, where space was limited. Once the synagogue is available to us, we’ll be able to accommodate all who have registered and still more.”


Ranging in age from five to 17, and joined by several curious adults, the 14 students met from 6 to 8 pm in the home of BMC executive member Nechemia Lhouvum. Although all can read and write, only five, Haokip told our Newsletter, have been going to public school. “The others have had no access to formal education” he explained. “Most come from B’nei Menashe families that originated in Nagaland and Assam and moved to Churachandpur years ago when told by Shavei Israel to gather here in preparation for their Aliyah to Israel. Yet that Aliyah never took place, and the families, deprived of their lands and former occupations, were reduced to working as day laborers in the lowest-wage jobs. None could afford to send their children to private schools, and the public school system in Manipur is barely functional. Many government schools exist only in name. Teachers draw salaries but don’t teach or are absent most of the time, and although there are no tuition fees, admission and registration fees have to be paid. These, too, are more than many families can come up with. ”

In its present form, the new school, whose small budget comes from a grant from the Jewish Federation of New Mexico, resembles the proverbial “little red schoolhouse.” Its two teachers, Gideon Lhouvum and Shlomo Vaiphei, will divide the instruction between them, Gideon being responsible for Hebrew and Jewish subjects and Shlomo for English, arithmetic, and science. “Our aim,” says Haokip, “is to develop a curriculum that will help equip B’nei Menashe youngsters for life in Israel once they get there. This would mean as much Hebrew and Jewish knowledge as possible, and a sufficient grounding in secular subjects to enable them to succeed in Israeli schools.”


For the moment, though, all this seems a distant dream. “We don’t have any Hebrew speakers in our community,” Haokip says, “so all we can do right now is teach these children to read without comprehension and follow the words in the prayer book and the Bible. Perhaps in the future, volunteers from Israel will help make up for this. We don’t yet have proper textbooks, either, neither in Hebrew nor in other subjects. We simply don’t have the money for them.”


Still, Haokip told us, the new school has aroused great interest and excitement in the B’nei Menashe community. “We’re already getting requests from other places, and even from distant villages, to open similar schools for them. I’ve told them that if this first project succeeds, we’ll expand it. But we need outside help: funds, books, teachers. Perhaps Israel and the world Jewish community will provide some of it.”



And the new school’s name?


“It doesn’t have one yet,” was the answer. “We’re open to suggestions.”


Anybody?


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